The latest word on the Helen front is that the old woman wants “the metal box,” the one with the will. Since she’s already declared that I’m “not part of the family,” you can guess where this is going. I really shouldn’t speculate, but it’s so hard not to: the grooves are so well worn.
She’s always used money to control. What makes it work is withholding affection, because that makes for hungry children. Generosity in love, as with finances, shows irresponsibility in the giver. Never lend out more than you receive! Love, like money, is finite in the false world where transcendance is a lie.
As a family lender of last resort, she’d always given out the checks. Need to buy a used car to get to work? Go to Helen if you dare. Over the years, it devolved into a ritual of madness. When she set up her very modest little trust eight years ago, she had figures in mind for how much each of our shares of the “inheritance” should be reduced for gifts of money already handed out. With the Helen loans, everyone started out in a hole. I never put much credence in her figures, but she had them codified in the trust documents. If Helen ever died, as successor trustee, I’d have to start by shorting all the heirs according to this nonsense. Unfortunately, that was just the beginning.
Helen’s attorney made it clear that there were to be no more individual gifts that might upset the “equalized” amounts as stated in the trust. The attorney also drew up a plan for yearly giving that’s in there too, so Helen could help her grownup kids with supplemental income. That’s how she thought of it at the time, but we’re only talking only small amounts: a hundred here, $200 there… And it never was that regular. There was lots more given out occasionally, several thousand here, another thousand there: “to even things out,” but not for everyone. If you hadn’t asked for any recently, then you were “good” and got rewarded. She did give me money once to help pay for my hernia surgery, but only after I asked for it — which made me “bad,” so subsequently I missed out. She never stuck to her attorney’s directions, in other words, which was fine as far as my siblings and I were concerned. But she was erratic and inconsistent, stirring up the muck and pitting one against the other.
To make things even worse, she kept records of it all in a lunatic’s diary, an evil green notebook stuffed with scraps of yellow paper where this gift or that was written down. Her intention was that when she died, the one in charge (presumably me) would add it all up and follow her commandment to cut so-and-so’s allotment by a specified amount. Whenever Helen brought it up, i.e. within the first hour of any visit and in every phone call, I had to promise to faithfully fulfill her wishes. All this was outside the trust, however, and subject to various interpretations. I thought the whole idea was absurd.
The notebook still exists, of course. I saw it when my brother brought it to me early in my final week of hell in Tucson. I know what he wanted me to do, to go through the crumpled hen-scratchings and add everything up, so I could tell him what the bottom line would be. That’s not quite the way it sounds: this brother and middle child, more damaged in some ways than any of us but with a solid loving heart, had long ago literally traded his independence for a symbiotic relationship with Helen that none of us understood or could have weathered. For years Helen had been telling him and anyone else who’d listen that “Johnny has gotten more money than anyone else,” something he wanted to see me confirm. I recognized this as fear that he’d be left out, for he was the hungriest of all.
It was always my intention to follow the letter of the law, according to the will — sorry, you get $20,000 less than she does, etc., etc. — and then to follow up by using property outside the trust to even up the piles, after which I’d liquidate the trust and divide it five ways, just the same for everybody It was the only way to balance the family karma: give everyone as much as I possibly could, in equal shares. If anyone objected because of what the damn green notebook said, I’d let them try to sort through all the mess and come up with adjusted figures, knowing that the exercise would quickly prove my point.
But the whole thing was disgusting and pathetic. You withhold love, because you never got it. And when someone needs a hand, you make them pay. (She’d even started counting birthday and Christmas gifts against our shares.) Every time she raised the subject, I felt I needed purifying afterwards: all this carping, abuse, and fear over an individual fortune roughly equivalent to the cost of a nice car and some dental bills. It was all she ever wanted to talk about, enough to send me screaming down the road.
And now I’m the villain for trying to help. Helen may even disinherit me, such as it is. More than anything, that’s the final punishment in her view, in mine the last gasp of a game to make me shoulder guilt and feel unworthy. Love is money, so being left out = abandonment, which in a child’s heart means he must have done something wrong and should be punished. But I’m different now, and there’s nothing of the guilty son in this equation.
And that, dear reader, is the gold down in the guano…


Comment by K.J. Webb
1 September 1, 2008, 3:03 pm o'clock |
Think about the dilemma from a parent’s perspective: You’ve got multiple children; you want to treat your children equally and fairly; but your children have different levels of neediness. One child can’t seem to make it on her own and needs continual parental assistance; another has a child (your first grandchild) and needs a parental downpayment with which to purchase a house; a third never needs anything, never asks for anything. You love all three children, but you’re getting older, and you ask yourself how your limited worldly wealth ought to pass to them. You could just forgive and forget all these inequalities of the past, and divide what remains on death among them equally. But wouldn’t that be penalizing the child who never asked for anything? Isn’t it fair to regard the assistance given to the other children as “advances” on their equal shares? That requires some level of accounting of the sort your mother seems to be doing in her obsessive way.
There’s not a wrong or right way, it seems to me, as between these alternatives, though I favour the first. Your mother is following the second, and she is following it maniacally. But is she being punitive towards those who have needed her help in the past, or is she trying to be fair to those who haven’t needed it? It’s only money, after all. God hasn’t written in the stars how any of this is supposed to happen.
What little my father had to give went to my sister. I never asked him for anything while he was living, and never expected anything from him on his death. Still, what he did hurt me a little. My sister was always his favourite, and maybe that was what hurt. In any event her needs were greater than mine or my brother’s. Chekhov said that we humans ought to strive to “eradicate the peasant from our souls”. To me that means letting go of these monetary obsessions, at least in your own heart, and understanding where they come from in the heart of a parent. The parents of our generation had a different experience from that of us their children. They were formed by the Great Depression and the war that followed it. We were formed by the Eisenhower years.
My children will have to cut me some slack, whatever I do. I hope I won’t obsess about it and hope they won’t obsess about it. Perfect justice isn’t anyone’s lot.